Why Should I Go to Confession?

Sin is a fact of life.
Whether we’re guilty of the sins of the flesh (such as adultery, fornication, masturbation, gluttony, drunkenness), sins of pride (anger, hard-heartedness, envy) or some other kind of moral failing, we all fall prey to sin.

Some sins are called “venial,” because they weaken the life of grace in the soul and make it more likely that the person will fall into “mortal” (i.e., serious) sin — the kind of sin which, because of its gravity, extinguishes the life of grace in the soul.

But all sins separate us from God.

As the Bible reminds, “If we say we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, He is faithful and just, and will forgive our sins and cleanse us from all unrighteousness” (1 John 1:8-9).

The problem is that many people become comfortable with living in the state of sin (c.f., 1 John 5:16-17) and never really make any effort to turn their hearts back toward the Lord with repentance and a firm desire to avoid sin and grow in holiness.
There are even those who live an outward life of apparent goodness, but inwardly, they are practicing sins that keep them from the relationship with the Lord that He desires for them.

“He who says, ‘I know him’ but disobeys his commandments is a liar, and the truth is not in him” (1 John 2:4).

The good news is that Jesus Christ wants to free you from the chains of sin, give you new life in grace and lead you to the heights of holiness.
But he won't do that against your will.
You must be willing to say “yes” to His gifts of grace and forgiveness.
And the very first step along that path is to make a good, sincere, heartfelt confession of your sins.

Even if it's been many years since you last went to Confession, there's no reason to be afraid or to delay.
You can change your life today, simply by discovering Christ and His mercy in the Sacrament of Reconciliation!

Source = HERE

Pleasures of Sin

“Pride inflates man;
Envy consumes him;
Avarice makes him restless;
Anger rekindles his passions;
Gluttony makes him ill;
Comfort destroys him;
Lies imprison him;
Murder defiles him...
The very pleasures of sin become instruments of punishment in the hands of God.”

Pope Innocent III

Reality of seven deadly sins

The seven deadly sins still provide a good part of our news and entertainment, although few people could give an accurate list of the top seven! In fact, many would struggle to explain the idea of sin at all.

For Christians sin offends God and turns us away from love. True love never causes us to sin, although disordered love of self lies behind many sins, especially sins of the flesh.

Sin harms the sinner, often harms other people and violates their rights. Murder, violence and stealing are clear examples, but sins are not necessarily a crime or a disease.

The notion of sin comes from the Bible, presupposes that we have real personal freedom to choose good or evil, and is essential for a happy and safe community.

A society which rejected the idea of sin would be a jungle, where the strong oppress the weak and define what is right and wrong. History shows, even our personal histories, that those who believe love is of paramount importance also acknowledge attacks on love.

Sins are more than breaking rules, because people are hurt.

The seven deadly sins are sometimes called capital sins because they lead to other sins, into habits or vices.

The most common list comes from St Gregory the Great, a famous pope at the end of the sixth century. He places pride first, followed by greediness, envy, anger, lust, gluttony and sloth or bitterness.

The Italian writer Dante Alighieri grouped the seven sins according to the way they offended against love. A perverted love produces pride, envy and anger. Insufficient love leads to sloth or laziness, while excessive love of earthly goods results in greed, gluttony and lust.

Not only did Dante understand human nature, but he possessed a well formed Catholic conscience.

Habits of sin also damage our judgment so we do not see things clearly and become blind to the rights of others.

Our moral sense can become blunted, even extinguished in some areas. Think of people who worked happily in concentration camps.

The seven deadly sins not only damage our judgment, but can even come close to capturing our free will entirely. Think of those addicted to drugs, alcohol or pornography.

On the other hand no situation is hopeless. God’s forgiveness is real and life-giving and many have returned from the brink, small step by small step.

Christianity is about love, the opposite of sin, but it is cowardice to duck this issue.

Some Christians dismiss talk on sin as negative, refuse to classify sins and are content to claim that God loves them and is not interested in “bad stuff”. It is always a danger sign if we believe we are not sinners!

To acknowledge the reality of the seven deadly sins helps us to know ourselves. And self knowledge always means knowledge of sin and usually leads to knowledge of God.

+ George Cardinal Pell's Comment

Archbishop of Sydney